Adhyāya 3 — Karma Yogaḥ
The Yoga Attained by Action · 43 verses
Overview
from Q&A with KnAArjuna has heard enough of high philosophy and cannot yet see how it bears on his present predicament. He is caught in a dilemma — fight, or not? — and complains that he is now more confused than before. Kṛṣṇa answers that true renunciation is not inaction but action done without desire for its fruit; that no one can remain even a moment without action, since the guṇas of Nature compel it; and that the wise perform their duty unattached, for the sake of yajña and the welfare of the world (lokasaṅgraha), as the enlightened king Janaka did. He then traces the source of all wrongdoing to desire (kāma) and anger, seated in the senses, mind and intellect, and prescribes the inquiry into the Self — that which is higher than the intellect — as the way to slay this enemy.