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Adhyāyas / Karma-Sannyāsa Yogaḥ / verse 9

Mūla — the verse

Gita Press numbering
प्रलपन्विसृजन्गृह्णन्नुन्मिषन्निमिषन्नपि। इन्द्रियाणीन्द्रियार्थेषु वर्तन्त इति धारयन्
pralapan visṛjan gṛhṇann unmiṣan nimiṣann api indriyāṇīndriyārtheṣu vartanta iti dhārayan
Anuṣṭubh

Translation

Swami Gambhīrānanda · follows Śaṅkara-bhāṣya

Remaining absorbed in the Self, the knower of Reality should think, 'I certainly do not do anything', even while seeing, hearing, touching, smelling, eating, moving, sleeping, breathing, speaking, releasing, holding, opening, and closing the eyes—remembering that the organs function in relation to the objects of the organs.

हिन्दी अनुवाद — Swami Tejomayānanda

बोलता हुआ, त्यागता हुआ, ग्रहण करता हुआ तथा आँखों को खोलता और बन्द करता हुआ (वह) निश्चयात्मक रूप से जानता है कि सब इन्द्रियाँ अपने-अपने विषयों में विचरण कर रही हैं।।

Pronunciation — Vaamshii

from Vaamshii
प्रलपन् विसृजन् गृह्णन्
उन्मिषन् निमिषन् नपि
इन्द्रिया णीन्द्रियार् थेषु
वर्तन्त इति धारयन्
॥ ९ ॥
Read each split group as one breath-unit; hyphens join pādas kept whole for the meter or a compound word. Symbols: # upadhmānīya (visarga before p/ph), % jihvāmūlīya (visarga before k/kh), ऽ avagraha (an elided a). Full method →

Word by word

padārtha
pralapanby talking
visṛjanby giving up
gṛhṇanby accepting
unmiṣanopening
nimiṣanclosing
apiin spite of
indriyāṇithe senses
indriya-artheṣuin sense gratification
vartantelet them be so engaged
itithus
dhārayanconsidering.

Themes

from The Thematic Companion to the Bhagavad Gītā

Meaning — Questions & Solutions

from Q&A with KnA
5.8, 5.9, 5.13, 5.14, 5.15The Avadhūta — “I do nothing at all.”

Here is the portrait of the liberated-in-life. “Seeing, hearing, touching, smelling, eating, moving, sleeping, breathing, speaking, letting go, grasping, opening and closing the eyes — he holds firmly that the senses move among the sense-objects, and that I do nothing at all.” Renouncing all actions by the mind, he dwells at ease as the sovereign in the “city of nine gates,” neither acting nor causing action. The Lord (the Self) takes on no one's sin or merit; it is the covering of ignorance that makes creatures deluded. This is the Avadhūta's inner stance: total activity outwardly, total non-doership inwardly. Note that the non-doing is not laziness — the body works fully — but the withdrawal of the false claim “I am the author.”