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Adhyāyas / Jñāna-Karma-Sannyāsa Yogaḥ / verse 33

Mūla — the verse

Gita Press numbering
श्रेयान्द्रव्यमयाद्यज्ञाज्ज्ञानयज्ञः परन्तप। सर्वं कर्माखिलं पार्थ ज्ञाने परिसमाप्यते
śhreyān dravya-mayād yajñāj jñāna-yajñaḥ parantapa sarvaṁ karmākhilaṁ pārtha jñāne parisamāpyate
Anuṣṭubh

Translation

Swami Gambhīrānanda · follows Śaṅkara-bhāṣya

O destroyer of enemies, knowledge considered as a sacrifice is greater than sacrifices requiring materials. O son of Prtha, all actions in their totality culminate in knowledge.

हिन्दी अनुवाद — Swami Tejomayānanda

हे परन्तप ! द्रव्यों से सम्पन्न होने वाले यज्ञ की अपेक्षा ज्ञानयज्ञ श्रेष्ठ है। हे पार्थ ! सम्पूर्ण अखिल कर्म ज्ञान में समाप्त होते हैं, अर्थात् ज्ञान उनकी पराकाष्ठा है।।

Pronunciation — Vaamshii

from Vaamshii
श्रेयान् द्रव्य मयाद् यज्ञात्
ज्ञान यज्ञ# परन् तप
सर्वङ् कर्मा खिलम् पार्थ
ज्ञाने परि समाप्य ते
॥ ३३ ॥
Read each split group as one breath-unit; hyphens join pādas kept whole for the meter or a compound word. Symbols: # upadhmānīya (visarga before p/ph), % jihvāmūlīya (visarga before k/kh), ऽ avagraha (an elided a). Full method →

Word by word

padārtha
śhreyānsuperior
dravya-mayātof material possessions
yajñātthan the sacrifice
jñāna-yajñaḥsacrifice performed in knowledge
parantapasubduer of enemies, Arjun
sarvamall
karmaworks
akhilamall
pārthaArjun, the son of Pritha
jñānein knowledge
parisamāpyateculminate

Themes

from The Thematic Companion to the Bhagavad Gītā

Meaning — Questions & Solutions

from Q&A with KnA
4.26–4.33The kinds of yajña.

Kṛṣṇa lists them like rungs of a ladder. Some offer the senses into the fire of restraint; some offer the sense-objects into the fire of the senses; some offer all the functions of the senses and the breath into the fire of self-control kindled by knowledge. Some sacrifice with wealth, some by austerity, some by yoga; some by the study of scripture and by knowledge (svādhyāya-jñāna-yajña); some by the disciplined regulation of the in-breath and out-breath (prāṇāyāma); some by moderating their food. Every one of these is a genuine offering. But the conclusion (4.33) is decisive: the sacrifice of Knowledge (jñāna-yajña) is greater than any sacrifice of things, “for all action, without exception, culminates in Knowledge.” The material offerings purify; Knowledge liberates.