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Adhyāyas / Jñāna-Karma-Sannyāsa Yogaḥ / verse 32

Mūla — the verse

Gita Press numbering
एवं बहुविधा यज्ञा वितता ब्रह्मणो मुखे। कर्मजान्विद्धि तान्सर्वानेवं ज्ञात्वा विमोक्ष्यसे
evaṁ bahu-vidhā yajñā vitatā brahmaṇo mukhe karma-jān viddhi tān sarvān evaṁ jñātvā vimokṣhyase
Anuṣṭubh

Translation

Swami Gambhīrānanda · follows Śaṅkara-bhāṣya

Thus, various kinds of sacrifices are spread at the mouth of the Vedas. Know them all to be born of action. Knowing this, you will become liberated.

हिन्दी अनुवाद — Swami Tejomayānanda

ऐसे अनेक प्रकार के यज्ञों का ब्रह्मा के मुख अर्थात् वेदों में प्रसार है अर्थात् वर्णित हैं। उन सब को कर्मों से उत्पन्न हुए जानो; इस प्रकार जानकर तुम मुक्त हो जाओगे।।

Pronunciation — Vaamshii

from Vaamshii
एवम् बहु विधा यज्ञाः
वितता ब्रह्मणो मुखे
कर्म जान् विद् धि तान् सर्वान्
एवञ् ज्ञात्वा वि मोक्ष्यसे
॥ ३२ ॥
Read each split group as one breath-unit; hyphens join pādas kept whole for the meter or a compound word. Symbols: # upadhmānīya (visarga before p/ph), % jihvāmūlīya (visarga before k/kh), ऽ avagraha (an elided a). Full method →

Word by word

padārtha
evamthus
bahu-vidhāḥvarious kinds of
yajñāḥsacrifices
vitatāḥhave been described
brahmaṇaḥof the Vedas
mukhethrough the mouth
karma-jānoriginating from works
viddhiknow
tānthem
sarvānall
evamthus
jñātvāhaving known
vimokṣhyaseyou shall be liberated

Themes

from The Thematic Companion to the Bhagavad Gītā

Meaning — Questions & Solutions

from Q&A with KnA
4.26–4.33The kinds of yajña.

Kṛṣṇa lists them like rungs of a ladder. Some offer the senses into the fire of restraint; some offer the sense-objects into the fire of the senses; some offer all the functions of the senses and the breath into the fire of self-control kindled by knowledge. Some sacrifice with wealth, some by austerity, some by yoga; some by the study of scripture and by knowledge (svādhyāya-jñāna-yajña); some by the disciplined regulation of the in-breath and out-breath (prāṇāyāma); some by moderating their food. Every one of these is a genuine offering. But the conclusion (4.33) is decisive: the sacrifice of Knowledge (jñāna-yajña) is greater than any sacrifice of things, “for all action, without exception, culminates in Knowledge.” The material offerings purify; Knowledge liberates.