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Adhyāyas / Jñāna-Karma-Sannyāsa Yogaḥ / verse 24

Mūla — the verse

Gita Press numbering
ब्रह्मार्पणं ब्रह्महविर्ब्रह्माग्नौ ब्रह्मणा हुतम्। ब्रह्मैव तेन गन्तव्यं ब्रह्मकर्मसमाधिना
brahmārpaṇaṁ brahma havir brahmāgnau brahmaṇā hutam brahmaiva tena gantavyaṁ brahma-karma-samādhinā
Anuṣṭubh

Translation

Swami Gambhīrānanda · follows Śaṅkara-bhāṣya

The ladle is Brahman, the oblations are Brahman, and the offering is poured by Brahman into the fire of Brahman. He who has concentration on Brahman as the objective can only reach Brahman.

हिन्दी अनुवाद — Swami Tejomayānanda

अर्पण (अर्थात् अर्पण करने का साधन श्रुवा) ब्रह्म है और हवि (शाकल्य अथवा हवन करने योग्य द्रव्य) भी ब्रह्म है; ब्रह्मरूप अग्नि में ब्रह्मरूप कर्ता के द्वारा जो हवन किया गया है, वह भी ब्रह्म ही है। इस प्रकार ब्रह्मरूप कर्म में समाधिस्थ पुरुष का गन्तव्य भी ब्रह्म ही है।।

Pronunciation — Vaamshii

from Vaamshii
ब्रह्मार् पणम् ब्रह्म हविः
ब्रह्माग् नौ ब्रह्मणा हुतम्
ब्रह्मैव तेन गन्तव् यम्
ब्रह्म कर्म समा धिना
॥ २४ ॥
Read each split group as one breath-unit; hyphens join pādas kept whole for the meter or a compound word. Symbols: # upadhmānīya (visarga before p/ph), % jihvāmūlīya (visarga before k/kh), ऽ avagraha (an elided a). Full method →

Word by word

padārtha
brahmaBrahman
arpaṇamthe ladle and other offerings
brahmaBrahman
haviḥthe oblation
brahmaBrahman
agnauin the sacrificial fire
brahmaṇāby that person
hutamoffered
brahmaBrahman
evacertainly
tenaby that
gantavyamto be attained
brahmaBrahman
karmaoffering
samādhināthose completely absorbed in God-consciousness

Themes

from The Thematic Companion to the Bhagavad Gītā

Meaning — Questions & Solutions

from Q&A with KnA
4.24Is Brahman everything?

“Brahmārpaṇaṁ brahma haviḥ …” — the offering is Brahman, the oblation is Brahman, poured by Brahman into the fire of Brahman; Brahman alone is reached by one absorbed in Brahman as his work. This is the great mantra of seeing the one Reality in every part of an act. For the realised, the ladle, the ghee, the fire, the priest and the goal are not five things but one Brahman appearing as five. Read outwardly it is a ritual formula; read inwardly it dissolves the very division of doer, doing and done, which is the last knot of the ego. Everything is Brahman — not as a slogan, but as a way of acting in which nothing is left outside the Whole to be grasped or feared.