“Those who thus perceive, with the eye of knowledge (jñāna-cakṣuṣā), the distinction between the field and its knower, and the liberation of beings from Prakṛti — they go to the Supreme.” The chapter’s seal. The single instrument of freedom is the jñāna-cakṣus, the eye of discrimination that separates the seer from the seen, the witness from the field, the Self from Nature. To see this clearly — and to see the way out of Prakṛti’s grip — is to be free. Knowledge, here, is not a description of liberation; it is liberation itself.