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Adhyāyas / Jñāna-Karma-Sannyāsa Yogaḥ / verse 26

Mūla — the verse

Gita Press numbering
श्रोत्रादीनीन्द्रियाण्यन्ये संयमाग्निषु जुह्वति। शब्दादीन्विषयानन्य इन्द्रियाग्निषु जुह्वति
śhrotrādīnīndriyāṇyanye sanyamāgniṣhu juhvati śhabdādīn viṣhayānanya indriyāgniṣhu juhvati
Anuṣṭubh

Translation

Swami Gambhīrānanda · follows Śaṅkara-bhāṣya

Others offer their organs, such as their ears, etc., in the fires of self-control. Others offer the objects, such as sound, etc., in the fires of their organs.

हिन्दी अनुवाद — Swami Tejomayānanda

अन्य (योगीजन) श्रोत्रादिक सब इन्द्रियों को संयमरूप अग्नि में हवन करते हैं, और अन्य (लोग) शब्दादिक विषयों को इन्द्रियरूप अग्नि में हवन करते हैं।।

Pronunciation — Vaamshii

from Vaamshii
श्रोत्रादी नीन्द्रि याण्यन् ये
सँय्य माग्निषु जुह् वति
शब्दादीन् विषया नन्ये
इन्द्रि याग् निषु जुह्वति
॥ २६ ॥
Read each split group as one breath-unit; hyphens join pādas kept whole for the meter or a compound word. Symbols: # upadhmānīya (visarga before p/ph), % jihvāmūlīya (visarga before k/kh), ऽ avagraha (an elided a). Full method →

Word by word

padārtha
śhrotra-ādīnisuch as the hearing process
indriyāṇisenses
anyeothers
sanyamarestraint
agniṣhuin the sacrficial fire
juhvatisacrifice
śhabda-ādīnsound vibration, etc
viṣhayānobjects of sense-gratification
anyeothers
indriyaof the senses
agniṣhuin the fire
juhvatisacrifice

Themes

from The Thematic Companion to the Bhagavad Gītā

Meaning — Questions & Solutions

from Q&A with KnA
4.26–4.33The kinds of yajña.

Kṛṣṇa lists them like rungs of a ladder. Some offer the senses into the fire of restraint; some offer the sense-objects into the fire of the senses; some offer all the functions of the senses and the breath into the fire of self-control kindled by knowledge. Some sacrifice with wealth, some by austerity, some by yoga; some by the study of scripture and by knowledge (svādhyāya-jñāna-yajña); some by the disciplined regulation of the in-breath and out-breath (prāṇāyāma); some by moderating their food. Every one of these is a genuine offering. But the conclusion (4.33) is decisive: the sacrifice of Knowledge (jñāna-yajña) is greater than any sacrifice of things, “for all action, without exception, culminates in Knowledge.” The material offerings purify; Knowledge liberates.