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Adhyāyas / Bhakti Yogaḥ / verse 12

Mūla — the verse

Gita Press numbering
श्रेयो हि ज्ञानमभ्यासाज्ज्ञानाद्ध्यानं विशिष्यते। ध्यानात्कर्मफलत्यागस्त्यागाच्छान्तिरनन्तरम्
śhreyo hi jñānam abhyāsāj jñānād dhyānaṁ viśhiṣhyate dhyānāt karma-phala-tyāgas tyāgāch chhāntir anantaram
Anuṣṭubh

Translation

Swami Gambhīrānanda · follows Śaṅkara-bhāṣya

Knowledge is certainly superior to practice; meditation surpasses knowledge. The renunciation of the results of works surpasses meditation. From renunciation, peace follows immediately.

हिन्दी अनुवाद — Swami Tejomayānanda

अभ्यास से ज्ञान श्रेष्ठ है; ज्ञान से श्रेष्ठ ध्यान है और ध्यान से भी श्रेष्ठ कर्मफल त्याग है त्याग; से तत्काल ही शान्ति मिलती है।।

Pronunciation — Vaamshii

from Vaamshii
श्रेयो हिज्ञान मभ्यासात्
ज्ञानाद् ध्यानँव् विशिष्य ते
ध्यानात् कर्म फलत् यागः
त्यागाच् छान्तिर नन्तरम्
॥ १२ ॥
Read each split group as one breath-unit; hyphens join pādas kept whole for the meter or a compound word. Symbols: # upadhmānīya (visarga before p/ph), % jihvāmūlīya (visarga before k/kh), ऽ avagraha (an elided a). Full method →

Word by word

padārtha
śhreyaḥbetter
hifor
jñānamknowledge
abhyāsātthan (mechanical) practice
jñānātthan knowledge
dhyānammeditation
viśhiṣhyatebetter
dhyānātthan meditation
karma-phala-tyāgaḥrenunciation of the fruits of actions
tyāgātrenunciation
śhāntiḥpeace
anantaramimmediately

Themes

from The Thematic Companion to the Bhagavad Gītā

Meaning — Questions & Solutions

from Q&A with KnA
12.9–12.12The ladder of Sādhana.

This is one of the most compassionate passages in the Gītā, meeting the seeker exactly where he is: If you cannot fix the mind steadily on Me (12.9), then seek to reach Me by the Yoga of repeated practice (abhyāsa-yoga). If you are unable even in practice (12.10), then be intent on doing works for My sake — mere action offered to Me will also bring perfection. If you cannot do even this (12.11), then, resorting to union with Me, renounce the fruit of all action, self-controlled. And K ranks the rungs frankly (12.12): knowledge is better than mere practice, meditation excels knowledge, and the renunciation of the fruit of action excels meditation — for from such renunciation, peace immediately follows. The genius of the passage is that no one is left out. The strongest may rest wholly in Him; the weakest need only give up grasping at results. Every temperament, every level of capacity, is handed a rung it can actually reach. This graded fallback is the Gītā at its most humane.