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Adhyāyas / Kṣetra-Kṣetrajña-Vibhāga Yogaḥ / verse 4

Mūla — the verse

Gita Press numbering
ऋषिभिर्बहुधा गीतं छन्दोभिर्विविधैः पृथक्। ब्रह्मसूत्रपदैश्चैव हेतुमद्भिर्विनिश्िचतैः
ṛiṣhibhir bahudhā gītaṁ chhandobhir vividhaiḥ pṛithak brahma-sūtra-padaiśh chaiva hetumadbhir viniśhchitaiḥ
Anuṣṭubh

Translation

Swami Gambhīrānanda · follows Śaṅkara-bhāṣya

It has been sung of in various ways by the Rsis, separately by the different branches of Vedic texts, and also by the rational and convincing sentences themselves which are indicative of and lead to Brahman.

हिन्दी अनुवाद — Swami Tejomayānanda

(क्षेत्र-क्षेत्रज्ञ के विषय में) ऋषियों द्वारा विभिन्न और विविध छन्दों में बहुत प्रकार से गाया गया है, तथा सम्यक् प्रकार से निश्चित किये हुये युक्तियुक्त ब्रह्मसूत्र के पदों द्वारा (अर्थात् ब्रह्म के सूचक शब्दों द्वारा) भी (वैसे ही कहा गया है)।।

Pronunciation — Vaamshii

from Vaamshii
ऋषिभिर् बहुधा गीतम्
छन्दो भिर् विविधै# पृथक्
ब्रह्म सूत्र पदैश् चैव
हेतु मद् भिर् विनिश् चितैः
॥ ४ ॥
Read each split group as one breath-unit; hyphens join pādas kept whole for the meter or a compound word. Symbols: # upadhmānīya (visarga before p/ph), % jihvāmūlīya (visarga before k/kh), ऽ avagraha (an elided a). Full method →

Word by word

padārtha
ṛiṣhibhiḥby great sages
bahudhāin manifold ways
gītamsung
chhandobhiḥin Vedic hymns
vividhaiḥvarious
pṛithakvariously
brahma-sūtrathe Brahma Sūtra
padaiḥby the hymns
chaand
evaespecially
hetu-madbhiḥwith logic
viniśhchitaiḥconclusive evidence

Themes

from The Thematic Companion to the Bhagavad Gītā

Meaning — Questions & Solutions

from Q&A with KnA
13.4Brahma-Sūtra?

“This has been sung by the sages in many ways, in distinct hymns, and also in the well-reasoned aphoristic words of the Brahma-Sūtra (brahma-sūtra-padaiś caiva hetumadbhir viniścitaiḥ).” K situates his own teaching within a tradition: the field-knower distinction is not his novelty but the settled conclusion of the Vedic seers and of the reasoned aphorisms. Whether this refers to the Bādarāyaṇa Brahma-Sūtras as we have them, or more generally to “the aphorisms that lead to Brahman”, the point stands — the teaching claims the authority of continuity (recall the paramparā of 4.1) and of reasoned determination (hetumat), not mere assertion.